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      La Salle was always an earnest Catholic; and yet, judging by the qualities which his after-life evinced, he was not very liable to religious enthusiasm. It is nevertheless clear that the Society of Jesus may have had a powerful attraction for his youthful imagination. This great organization, so complicated yet so harmonious, a mighty machine moved from the centre by a single hand, was an image of regulated power, full of fascination for a mind like his. But if it was likely that he would be drawn into it, it was no less likely that he would soon wish to escape. To find [Pg 9] himself not at the centre of power, but at the circumference; not the mover, but the moved; the passive instrument of another's will, taught to walk in prescribed paths, to renounce his individuality and become a component atom of a vast whole,would have been intolerable to him. Nature had shaped him for other uses than to teach a class of boys on the benches of a Jesuit school. Nor, on his part, was he likely to please his directors; for, self-controlled and self-contained as he was, he was far too intractable a subject to serve their turn. A youth whose calm exterior hid an inexhaustible fund of pride; whose inflexible purposes, nursed in secret, the confessional and the "manifestation of conscience" could hardly drag to the light; whose strong personality would not yield to the shaping hand; and who, by a necessity of his nature, could obey no initiative but his own,was not after the model that Loyola had commended to his followers.The universal delirium of fright and horror had passed. Through all the city's fevered length and breadth, in the belief that the victorious ships, repairing the lacerations of battle as they came, were coming so slowly that they could not arrive for a day or two, and that they were bringing no land forces with them, thousands had become rationally, desperately busy for flight. Everywhere hacks, private carriages, cabs, wagons, light and heavy, and carts, frail or strong, carts for bread or meat, for bricks or milk, were bearing fugitives--old men, young mothers, grandmothers, maidens and children--with their trunks, bales, bundles, slaves and provisions--toward the Jackson Railroad to board the first non-military train they could squeeze into, and toward the New and Old Basins to sleep on schooner decks under the open stars in the all-night din of building deckhouses. Many of them were familiar acquaintances and chirruped good-by to the Callenders. Passes? No trouble whatever! Charlie need only do this and that and so and so, and there you were!


      Hipyllos had not mentioned where he was going. Old Myrmex, who accompanied him with a blazing pine-torch, did not rack his brains to discover, but trudged on with dull indifference, following his young master step by step. His most distinct feeling was that he was beginning to be tired. They had already traversed the greater part of Athens, and at this timethe year Chabrias was archonAthens was a large city.


      I have heard, answered Lamon, that a tax-collector is to be sent to some of the rebellious cities. He will have hundreds of soldiers with him. It would not surprise me, Thuphrastos, if you should be appointed to that office.

      At this time there lived in Athens a woman of foreign birth named Ninus, who called herself a priestess of the Phrygian god Sabazius. She foretold future events and brewed love-potions, while invoking gods and demons. Rumor said that she had a large number of customers, especially women.

      "No," chanted the granddaughter, "I can't tell what is making me do that unlezz my guardian angel!"


      The Fathers are well agreed that their difficulties did not arise from any natural defect of understanding on the part of the Indians, who, according to Chaumonot, were more intelligent than the French peasantry, and who, in some instances, showed in their way a marked capacity. It was the inert mass of pride, sensuality, indolence, and superstition that opposed the march of the Faith, and in which the Devil lay intrenched as behind impregnable breastworks. [11]

      [77] Le Mercier, Relation, 1670, 66; Dablon, Relation, 1671, 17. Compare Cusick, Megapolensis, and Vanderdonck. Some writers identify Tarenyowagon and Hiawatha. Vanderdonck assumes that Areskoui is the Devil, and Tarenyowagon is God. Thus Indian notions are often interpreted by the light of preconceived ideas.

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      After a vain attempt to save a number of Iroquois prisoners whom they were preparing to burn alive on shore, Le Jeune and his companions again set sail, and reached Quebec on the fifth of July. Having said mass, as already mentioned, under the roof of Madame Hbert and her delighted family, the Jesuits made their way to the two hovels built by their predecessors on the St. Charles, which had suffered woful dilapidation at the hands of the English. Here they made their abode, and applied themselves, with such skill as they could command, to repair the shattered tenements and cultivate the waste meadows around.

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      Meanwhile, it had fared ill with the Spaniards in Florida; the good-will of the Indians had vanished. The French had been obtrusive and vexatious guests; but their worst trespasses had been mercy and tenderness compared to the daily outrage of the new-comers. Friendship had changed to aversion, aversion to hatred, and hatred to open war. The forest paths were beset; stragglers were cut off; and woe to the Spaniard who should venture after nightfall beyond call of the outposts.Was I too severe? he said at last.

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      But Byssa heeded neither words nor look. Throwing her arms around his neck she clung to him and covered his wolf-skin robe with tears and kisses.


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